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Old 12-05-2010, 06:10 AM
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Default The human condition of Morality - by Me


In my investigation I explored how morality has comportment on the many different characters and organisations in the various texts I studied. The texts I investigated all have potent profiles that are either favourably or adversely affected by morality. ‘Macbeth’, ‘Gattaca’, ‘Stargate Universe’, ‘Avatar’, and ‘Suicide in the Trenches’ all have complimentary contexts when dealing with the human condition of my investigation, morality. In many of the texts the characters face a number of variables that influence their moral standing. Throughout this investigation I will be exploring how the context had bearing on this morality, what connections I can make between the characters morality and how a third party could be influenced by morality in the texts.

How does morality influence the perception of humanity in the texts by a philosophical or pragmatic third party?

A more blatant example of this can be found in Macbeth where it is stated that the natural order has been upset by Macbeth’s action of advancing himself to king. The same starkness isn’t found in other texts which makes Macbeth unique. But we must still post the question. How would a philosophical third party; if present such as in Macbeth, react to demonstrations of moral or immoral behaviour by human characters and organisations in the various texts? This opens the floodgates of philosophical thought; would they be disgusted or enlightened assuming they have a similar moral compass to us? Let’s assume this third party was to interpret morality in a similar way to humanity. Morality is a ‘human condition’ not an extraterrestrial or extra dimensional condition therefore my assumption is substantial when dealing with the issue of morality.

‘Macbeth’ stands out to me because in part it answers these questions. An all-embracing theme in Macbeth is that of a natural order, it clearly states that a noble was never to take the place of a king. Macbeth violated this prime directive therefore inflicting the wrath of the Universe upon Scotland during his rule. Lady Macbeth, Macbeth’s spouse, was driven to suicide and the fields were rendered infertile disallowing the cultivation of crops. This direct intervention if you will makes ‘Macbeth’ different as it’s the only text where a philosophical third party takes a direct interest in the plane of existence perceivable to us.

This only answers part of the focusing questions though, to be more of a pragmatist the second part of the question needs to be answered. In contrast to Macbeth where a theorized third party was involved, the actions of Jake Sully in ‘Avatar’ were directly judged by a third party who was existent in the setting, Neytiri te Tskaha Mo’at’ite. This is analogous of how Dr Nicholas Rush was being judged by Eli Wallace in ‘Stargate: Universe’ albeit in a different light. Just to give a bit of milieu, Jake Sully from ‘Avatar’ was judged harshly by Neytiri during the first half of the film. To quote her: “You are like a baby. Making noise, don’t know what to do.” This is because Jake represented the immoral forces of the Resource Development Administration during the first half of the film. The RDA plunders the natural resources of Pandora, the idyllic world ‘Avatar’ is set on. This is to the dismay of Neytiri who judges Jake harshly for condoning the actions undertaken by the RDA, this all changes though as Jake witnesses the RDA’s operations and sides with Neytiri as he gains her trust and respect. Eventually Jake leads the opposition against the RDA, a clear moral action. Justly, Neytiri being the third party in question judges Jake moral based on his resolve to oppose the RDA. To quote Neytiri again: “Spirit is all that matters.” This is at a later point in the movie where Jake has gained the trust of Neytiri.

A prominent character in the text ‘Stargate: Universe’ that I observed in my inquiry was Dr Nicholas Rush. Dr Rush is a unique character in that he never reveals his true intentions. As a master of subterfuge it can be difficult to ascertain his true objectives. This was certainly covered throughout the ‘Stargate’ episodes and made it difficult for the third party, Eli Wallace, to establish Dr Rush’s intent. The first episode of the series revealed a selfish side to Nicholas Rush; he activated the 9th Chevron Stargate address instead of dialling back to Earth, this forced everyone to evacuate through the Stargate to an unknown location which was revealed to be Destiny. Even though Eli helps Rush conduct this action he grows suspicious and ponders what Rush’s true intentions are. He wonders whether Rush is a moral force fighting to better humanity or whether Rush, like Machiavelli before him, is simply out to better himself. This culminates in an altercation between Rush and Eli after a man had sacrificed himself for the lives of everyone on board. Rush doesn’t express his gratitude for the sacrifice and continues with his work to Eli’s dismay. In Eli’s own words: “Don’t you even care.” Rush then responded with an authoritative: “Of course I care.” Rush then goes on to explain how he is working to save the lives of everyone on board the ship by repairing critical systems and that he simply doesn’t have time to express his feelings about anything. At this point Eli is convinced of Rush’s morality, that in fact he is indeed trying to safeguard the lives of everyone on the ship, to get them out of the quagmire he got them into.

Clearly a third party has been to subjected to a moral or immoral point of view in these three texts, each one containing supporting evidence that a third party has modified their perception of humanity represented by a particular character or has had a pre-disposed viewpoint of the human condition reinforced through moral or immoral actions. What is important to take note of is how the third parties respond to and change their perception of the characters based on their experiences with them. For example in Macbeth, the Universe, for lack of better understanding, responds to Macbeth’s transgressions and murder of king Duncan by making his rule extremely difficult. This is a theme in the text and is evidence that a third party is acting on a moral perception of a character within the text. Both ‘Avatar’ And ‘Stargate: Universe’ have terrestrial third parties but that’s where the differences with Macbeth end. Neytiri and Eli Wallace are similar in that they judge a character harshly as a third party but realise later on that their intentions are moral rather than immoral and change their perception of the characters’ human condition. Jake Sully changes his allegiances to fight for the moral good, and Dr Nicholas Rush explains to Eli that he is merely fighting for the greater good and values the lives of everyone on board the star ship Destiny.

What connections can I make between characters/organisations in the texts that demonstrate morality and/or immorality?

One of the most apparent connections I made was that of the link between the Resource Development Administration (RDA) and Gattaca Aerospace. The RDA is an interstellar corporation from the ‘Avatar’ universe with a multi-trillion dollar annual profit. Gattaca Aerospace re-emulates the same corporate prowess within the confines of the solar system. The similarities between these two companies are that they both demonstrate extreme immoral capability, although different in nature. Gattaca Aerospace is a discriminatory organisation that profits by employing only genetically exceptional people regardless of their intelligence or other capabilities. This organisation represents the worst of what could befall human society. In a different capacity the RDA represents the worst that could befall human industry, the imperialisation of native species and untamed environments. This reveals the human condition of morality when it is at its worst. Beyond face value, the actions of these two companies affirm the theories and works of one Niccolo Machiavelli, who stated in his work, ‘The Prince’, that all men are born evil and if given the chance to exploit, that chance will be taken by man.

To present a contrary argument on the human condition of morality lets re-examine Dr Nicholas Rush, (Stargate: Universe) and Jake Sully (Avatar). Both of these men were misjudged throughout the first acts of their respective texts. Rush was seen as selfish by those around him when he was really just trying to save lives and Jake Sully was judges a monotonous and destructive ‘Sky Person’ by the native Na’vi people of Pandora. This changed throughout the text as both characters expressed their true human condition, morality. It is this that makes these two characters alike, but in character they are actually very different. Nicholas Rush is a brilliant Machiavellian scientist who concentrates almost exclusively on his work whereas Jake Sully is a young man who endeavours to experience everything around him. These radically different characteristics mask their moral standing making it hard to judge them conclusively.

It was apparent that in many of the various texts connections could be drawn between different organisations and people. These connections were interrelated with the morality associated with each. To comment on the two companies I mentioned, they are unified by an immoral ambition which is merely an affirmation of Niccolo Machiavelli’s work ‘The Prince’ that all men are born evil and thus with immoral intentions. According to Machiavelli moral practices are merely a cover until an opportunity for power comes along, an opportunity taken by both Gattaca Aerospace and the RDA affirming immoral human condition. This is contrary to the honourable plight of Jake Sully and Dr Nicholas Rush who despite appearing immoral for a time eventually come to be known as powerful forces of morality.

Carried on in the next post...........
Live long and prosper

Last edited by Spock; 12-05-2010 at 07:59 AM.
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